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عبارات دينيه بالانجليزي

 عبارات دينيه بالانجليزي
كلمه اسلاميه بالانجليزي
عبارات بالانجليزي عن الله
كلمات دينيه بالانجليزيه عبارات اسلاميه باللغه الانجليزيه
عبارات إسلامية باللغة الإنجليزية

Respect for parents  

T respect for parents is a fundamental concept in Islam. It is on this notion that the stability of the whole society rests. One of the main verses of the Qur'an that alludes to the type of relationship that should unite children to parents within the family unit is: 

waqa da   rabbouka all has   Tuck or   ill a   iyy has a hou wabialw lidayni i h s is a nan imm   yabloughanna ^ indaka alkibara has h adouhoum a   aw kil a houm a   fal a   taqoul lahoum has   ouffin wal a   tanharhoum has   waqoul lahoum has   qawlan kar i m a n  

" And your Lord has decreed:" Adore only Him; and (mark) kindness to the father and mother: if one or both of them must reach old age near you; so do not tell them, "Fi!" and do not make them abrupt, but address them with respectful words,  


waikhfi d   lahoum has   jan ah a aldhdhoulli mina alrra h mati waqoul rabbi ir h amhoum a   kam a   rabbay a n i   s agh i r a n  

and out of mercy, the wing of humility lowers for them; and say:   "Oh my Lord, make love to them both, mercy as they have raised me very small ."  


(Verses 23 / 24- Surah 17 Al Isra)  


I am Qourtoubi   rahima h ouLah   commenting on these verses writes that in this passage,   Allah has made good behavior, respect and kindness to parents obligatory, just as His worship is . This is apparent from the connection made between these two duties. In another verse of the Qur'an, He linked the obligation to be grateful to Him for being grateful to the parents.  


I l  azawajal  said: 


wawa ss ayn a   al-ins a na biw a lidayhi   h amalat-hoo oummouhou wahnan al ^ has   wahnin wafi his louhou f i   ^ A mayni ani ouchkour l i a waliw lidayka ilayya alma if rou  

" Be grateful to Me and to your parents "   (Surah 31 Luqman-Verse 14) 


T hese two passages show that after the worship of God, obedience to parents is the most important duty of man. This is confirmed by a Hadith of the Prophet Mohammad (sallallahu alayhi wa sallam), which says that a person asked the Messenger of Allah (sallallahu alayhi wa sallam): " What is the most appreciated act by Allah?   "   Prophet Mohammad (sallallahu alayhi wa sallam) replied:   " To fulfill prayer in its time ."   The person asked again:   " And then, what is the most appreciated act?   ".   The Prophet Mohammad (sallallahu alayhi wa sallam) says:   " Good behavior towards parents ." 

B efore continuing with the comment of the first verses of the Qur'an mentioned, we will see in the following lines a number of hadiths that mention the virtues that there remain in the service of his parents and to be obedient to them.   Aboud Darda (radhia allāhou anhu) reports that Prophet Mohammad (sallallahu alayhi wa sallam) said (in this sense):   " The father is the intermediary door of paradise, now you have the choice: either you protect it or you destroy it ."   (Musnad Ahmad, Tirmidhi, Ibn Maja, Moustadrak Hakim). 

A bdullah ibn Ummar (radhia allâhu anhu) reports that the Prophet Mohammad (sallallahu alayhi wa sallam) said (in this sense): " The contentment of Allah is in the contentment of the father, and the discontent of Allah is bound to the discontent of the father . "   (Tirmidhi, Moustadrak Hakim). 

I abas Abbas (radhia allāhou anhu) reports that the Prophet Muhammad (sallallahu alayhi wa sallam) said (in this sense): " The obedient child who looks compassionately on his parents will receive in return for each look the reward of a pilgrimage (Hajj) accepted . "People asked," What if he looks at his parents a hundred times a day?   "   Prophet Mohammad (sallallahu alayhi wa sallam) replied, " Yes, even if he does it a hundred times   (He will get this reward for every look.)   Allah is very great   (That is, His treasure is unlimited, and such a reward will not diminish it in any way. "   (Bayhaqi) 

In Bakra (radhia allâhou anhu) reports that the Prophet Muhammad (sallallahu alayhi wa sallam) said (in this sense): " Allah delays the punishment of all sin for the one whom He wants until the Last Day, except that of Disobedience to the parents: The punishment of sin is inflicted on this world too, before the future life . " 

I t should be noted however that obedience to parents is due only in respect of acts permitted and lawful. Indeed, there is unanimity among jurists that if parents order the child to do something that is forbidden in Islam, it is not permissible to obey them, by virtue of famous Hadith which says: " No obedience to a creature in disobedience to the Creator ." 

C heikh Ashraf Ali Thanwi   rahima h orLah writes, that there are altogether three cases where it is not necessary for the child to obey the parents: 

1 -   When they order the child to do something that is forbidden in Islam. 
2 ° -   When they forbid it to practice an obligation of Islam. 
3 ° -   When they prevent him from doing something that is allowed or recommended, and the child may be facing great difficulty if he does not do this thing. 

For example: a person is poor, has no source of income and can not find a job in the city where she lives; she is forced to leave her city to find work elsewhere, to improve her living conditions. If in such a situation his parents prevent him from leaving, he will not need to obey them.  


(Reference: "Ta'dîl Houqouq oul Wâlidayn").  


That does not mean that we have the right, in these cases, to disrespect them. Not to be obliged to obey them is one thing, and to disrespect them is another. If the first is allowed in exceptional cases, the second is not. 

It should also be known that respect for parents is not only due if they are Muslim. Asma (radhia allahu anha) once asked the Prophet Mohammad (sallallahu alayhi wa sallam) if she had the right to do well to her mother who was a polytheist and came to visit her. Prophet Mohammad (sallallahu alayhi wa sallam) said to him, " Good relations with your mother ."   (Bukhari). 

D e Similarly, the Koran, referring to the behavior that must have the child towards its non-Muslim parents, said: 




wa-in j in Had a ka ^ al has   an touchrika b i   m has   laysa laka bihi ilmoun fal ^ i ^ t tou has a houm   wa sah ibhoum a   f i   alddouny has   my ^ r or fan waittabi ^ i sab year the man has ba ilayya thoumma ilayya marji oukoum ^ fa-ounabbi-bim has oukoum   kountoum ta ^ evil or na  

" And if both of you (your father and your mother) force you to associate with Me what you have no knowledge of, then do not obey them, but STAY WITH THEM BELOW IN AN APPROPRIATE WAY ."  

(Surah 31 Luqman   Verse 15) 


Islam teaches that one must perform well and maintain good relations toward the relatives and friends of the parents, particularly after parents have left this world. Abdulla Ibne Umar (radhia allahu anhu) reports that Prophet Muhammad (sallallahu alayhi wa sallam) said: " A very good behavior towards one's father is to behave towards one's friends after one's death ."   (Bukhari). 

In Ousayd Badri (radhia allāhou anhu) reports that once, while sitting with the Prophet Muhammad (sallallahu alayhi wa sallam), an Ansar (Medinese) came and asked the Prophet Muhammad (sallallahu alayhi wa sallam) : " Oh, sent away from Allah, after the departure of my parents from this world, do they still have any rights over me (which I must pay)?   "The Prophet Muhammad (sallallahu alayhi wa sallam) says in this sense:"   Yes ! You must pray for them and ask for forgiveness in their favor, you must carry out the commitments they had made, you must (also) respect their friends, you must maintain the family relations with relatives of your parents (. ..) These are the rights of the parents who rest on you after their departure (from this world).  




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إذا أعجبك محتوى مدونتنا نتمنى البقاء على تواصل دائم ، فقط قم بإدخال بريدك الإلكتروني للإشتراك في بريد المدونة السريع ليصلك جديد المدونة أولاً بأول ، كما يمكنك إرسال رساله بالضغط على الزر المجاور ...

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